James Spurlock is prophetic as well as provocative: his book was written (and his documentary made) back in 2005, when it seemed that the real estate market could do nothing but continue its spectacular rise, yet he preached caution about the unsustainability of real estate speculation. He blew the whistle on mortgage brokers’ predatory practices long before “sub-prime lending” became a household phrase. And he closed his book by advocating sweeping reform measures to regulate the credit card industry, which is shored up by egregious fees that target the most vulnerable consumers. Several those ideas are now being considered by a Congress desperate to avoid Scurlock’s predicted recession.
But the book is a mixed bag, mostly because Spurlock is so eager to place the blame on profit-driven corporations (as though he expected there would be some other kind) and the government with whom they share a king-sized bed that he repeatedly patronizes the little guy as a mere victim. Everyday Americans, indeed, are feeling the squeeze of being the most indebted of any generation in our history, but Scurlock would have us believe it is entirely the fault of others. It’s the fault of the debt collectors, who are profiled in a frightening and sad chapter on how debt is sold and resold again. It’s the fault of mortgage lenders, who have extended loans to people who never should have qualified for them. And it’s the fault of credit card companies for cracking down on debtors with draconian provisos like the “universal default” fee.
Yes. I see all of that, and I think Scurlock raises some important points about corporate responsibility and the government’s role in protecting consumers as well as big business. But . . . hello! Surely at least some of the people who go into debt are to blame here. I am not talking about folks who go into debt because they have no health insurance or who lose their homes through job loss, unexpected illness, or a death in the family. Interestingly, those are not typically the people Scurlock profiles in the book. I am talking about the ones who rack up tens of thousands of dollars in unsecured debt because of some sense of entitlement they seem to feel to plasma televisions, luxury vacations, jewelry, McMansions, or SUVs so enormous they need their own frappucino makers in the back. The ones who gorged themselves on Thanksgiving and then went out at 12:01 on Black Friday to wait in line for the digital MP3 TV that also slices and dices and makes julienne fries.
Those people make me mad. They are not victims; they are greedy. When are Americans going to step up to the plate and admit that we are a materialistic, selfish culture that has made an idol of wealth and all its trappings? When will we stop behaving like adolescents who don’t know how to wait for things until we have the money to actually pay for them? Scurlock wants us to believe that every one of the people he profiles in the book is merely a victim, even the woman who charged her Cadillac and a boob job to the U.S. government. Scurlock holds her up as a casualty of the military’s policy of expediting purchase orders by issuing credit cards to Marines. He seems to think that someone was holding a gun to her head, forcing her to charge her bar tabs and Rent-A-Center furnishings to the American people.
I like nice things, sure. It’s wonderful to live in a comfortable home and to have heat in the winter and warm clothes to put on. (It’s cold and snowy as I write this, so I am thankful for things like fleece and flannel today.) I love having a reliable car. But you know what? It’s ten times better to have those things when you know that they are already paid for. That you actually own them, and a debt collector can’t take them away.
I guess I am speaking with all the zeal of a convert here. My husband and I started our marriage in debt. We were young and just out of college, and we had a combined debt of about $30,000 in educational loans and a shocking $16,000 in credit card debt. What amazed me about that credit card debt was how little we had to show for it—the money hadn’t gone to furniture or any big-ticket items that we could really point to. It had just been frittered away during and after college, mostly on plane tickets home, gas and repairs for our clunker car, or meals out. It was astonishing how quickly these little expenses added up and brought us into debt, and then how the interest rates on our credit cards—I think we were paying a perfectly usurious 19.8%--kept us there.
We always managed to pay the minimum on our credit cards, but spent the first several years of our marriage just trying to chip away at debt when we should have been saving for the future and possibly investing in our first home. The change came when I started graduate school and got a lump sum at the beginning of each semester as my stipend. We had already been living almost wholly on my husband’s relatively modest salary, so we made a commitment to putting the entire stipend check each term to wiping out our remaining credit card debt. I started tracking all of our expenses in Quicken and we pulled back our spending in lots of ways. I can’t tell you how freeing it was to write that last check to Citibank. Then we were able to start saving in a 401(k) plan, pay off our student loans early, put money toward a down payment on a home, and splurge in a couple of key areas—travel, a piano, and some nicer furniture.
It’s been a long time since we paid that last credit card bill, and we have never looked back. Unless disaster strikes, we will never go into debt again for anything other than a home, a modest used car, or an education. We still track every single expense in Quicken, even a 50 cent newspaper. (Yes, really.) We do this because we never want to go into debt again, never want to feel enslaved by anyone or anything. Debt is dangerous and so, so slippery. It makes you ashamed and fearful, which is just not how God wants us to live.
OK, sermon over. Back to the book at hand. I agreed wholeheartedly with Scurlock’s condemnation of our culture of debt, such as when he points out that while cigarettes can’t be advertised on TV and must come with severe warnings on the label, the credit industry—which is selling a product that, when abused, can also be damaging to one’s future and well-being—has been helped every step of the way by Washington. But on the other hand, Americans need to accept their share of financial responsibility. A key proponent of debt prevention is rigorous consumer education, both at home and at school. This is something Scurlock just doesn’t discuss: how parents need to teach their children about debt, credit, and money management from an early age; and how schools need to educate kids about these issues before they get into college and start getting flooded with credit card offers that seem to good to be true—and are. The book raises far more questions than it answers, such as why the states with the highest personal bankruptcy rates tend to have high religious adherence (including Utah, Missouri and Tennessee). My own guess on this would be that these religious people are more likely to be living on a single income and also more likely to give some of their money to charity, but beyond that I don’t know. Scurlock’s book would have been better if he had followed through with some of these questions, rather than skimming the surface of America’s debt culture.